top of page

Katyayani is a part of Mahadevi and the slayer of the oppressive evil presence Mahishasura.

Katyayani is a part of Mahadevi and the slayer of the oppressive evil presence Mahishasura. She is the 6th among the Navadurgas, the nine types of Hindu goddess Durga who are adored during the celebration of Navaratri. She is portrayed with four, ten or eighteen hands. This is the subsequent name given for Goddess Adi Parashakti in Amarakosha, the Sanskrit dictionary (Goddess Parvati names-Uma, Katyayani, Gauri, Kali, Haimavati, Ishwari).

In Shaktism, she is related with the furious types of Shakti or Durga, a hero goddess, which likewise incorporates Bhadrakali and Chandika, and customarily she is related with red, likewise with Goddess Parvati, the early stage type of Shakti, a reality additionally referenced in Patanjali's Mahabhashya on Pāṇini, written in second century BCE.

She is first referenced in the Taittiriya Aranyaka part of the Yajurveda. Skanda Purana specifies her being made out of the unconstrained resentment of Divine beings, which in the long run prompted killing the evil presence, Mahishasura, mounted on the lion. This event is commended during the yearly Durga Puja celebration in many pieces of India.

Her adventures are depicted in the Devi-Bhagavata Purana and Devi Mahatmyam, part of the Markandeya Purana credited to sage Markandeya Rishi, who composed it in Sanskrit ca. 400-500 CE. Throughout some stretch of time, her presence was likewise felt in Buddhist and Jain texts and a few Tantric text, particularly the Kalika Purana(10th century), which makes reference to Uddiyana or Odradesa (Odisha), as the seat of Goddess Katyayani and Master Jagannath[citation needed].

In Hindu customs like Yoga and Tantra, she is credited to the 6th Ajna Chakra or the Third eye chakra and her favors are conjured by focusing on this point.

As per the Vamana Purana she was made from the consolidated energies of the divine beings when their resentment at the evil presence Mahishasura showed itself as energy beams. The beams solidified in the seclusion of Kātyāyana Rishi, who gave it appropriate structure thusly she is additionally called Katyayani or "girl of Katyayana". Somewhere else in texts like Kalika Purana, it is referenced that it was Rishi Kaytyayana who first loved her, consequently she came to be known as Katyayani. Regardless, she is a show or phantom of the Durga and is revered on the 6th day of Navratri celebration.

The Vamana Purana makes reference to the legend of her creation exhaustively: " At the point when the divine beings had looked for Vishnu in their pain, he and at his order Shiva, Brahma and different divine beings, radiated such flares from their eyes and faces that a pile of brilliance was framed, from which became manifest Katyayini, refulgent as 1,000 suns, having three eyes, dark hair and eighteen arms. Shiva gave her his pike, Vishnu a Sudarshan Chakra or plate, Varuna a shankha, a conch-shell, Agni a dart, Vayu a bow, Surya a quiver brimming with bolts, Indra a thunderclap, Kuvera a mace, Brahma a rosary and water-pot, Kala a safeguard and sword, Visvakarma a fight hatchet and different weapons. Consequently equipped and loved by the divine beings, Katyayani continued to the Mysore slopes. There, the asuras saw her and enthralled by her magnificence they so portrayed her to Mahishasura, their lord, that he was restless to acquire her. On requesting her hand, she let him know she should be won in battle. He assumed the type of Mahisha, the bull and battled; finally Durga got off from her lion, and sprang upon the rear of Mahisha, who was as a bull and with her delicate feet destroyed him on the head with such a horrendous power that he tumbled to the ground silly. Then, at that point, she cut off his head with her sword and from this time forward was called Mahishasuramardini, the Slayer of Mahishasura., The legend additionally finds notice in Varaha Purana and the old style text of Shaktism, the Devi-Bhagavata Purana, Skanda Purana have an other Form, where Katyayani show up as 2 furnished Goddess and later Venture Into 12 equipped. Here In light of Kartikey's quality She got her name. Parvati gifts her lion in this Rendition. Its one of a kind rendition as Katayayani pardons Mahisha.

Different legends:-

Raktabīja, a helper of Kolhasur, had a power (Siddhi) by which each drop of his blood spilled on earth would lead to an evil presence. Because of this power, Bhairava was tracking down it difficult to kill Raktabīja. All katyayani gulped Raktabīja's blood without allowing it to fall on the planet. She made an Amrut Kunda (tank of nectar) to revive Bhairava's fighters, hence assuming an essential part in the conflict. Her sanctuary toward the South of Kolhapur celebrates this.

The second among the 'Shaktipeeths' is Tulja Bhavani (Parvati) of Tuljapur. It is the family divinity of the Bhosale Illustrious family, the Yadavs and of incalculable quantities of families having a place with various positions. The organizer behind the Maratha realm, Shivaji generally visited the sanctuary to look for her endowments. It is trusted that the Goddess DurgaBhavani(Katyayani) gave him a sword - 'the Bhawani sword' - for outcome in his endeavors. The historical backdrop of the sanctuary has been referenced in the Skanda Purana.

As per Tantras, she uncovered through the North face, which is one six Appearances of Shiva. This face is blue in variety and with three eyes and furthermore uncovered the Devis, Dakshinakalika, Mahakali, Guhyakali, Smashanakalika, Bhadrakali, Ekajata, Ugratara (furious Tara), Taritni, Chhinnamasta, Nilasarasvati(Blue Saraswati), Durga, Jayadurga, Navadurga, Vashuli, Dhumavati, Visalakshi, Parvati, Bagalamukhi, Pratyangira, Matangi, Mahishasuramardini, their rituals and Mantras.


The Bhagavata Purana in tenth Canto, 22nd Section, depicts the legend of Katyayani Vrata, where youthful eligible girls (gopis) of the cowherd men of Gokula in Braja, loved Goddess Katyayani and took a vrata, or promise, during the whole month of Margashirsha, the principal month of the colder time of year season, to get Ruler Krishna as their better half. During the month, they ate just unspiced khichri and after washing in the Yamuna at the crack of dawn made an earthen divinity of the goddess on the riverbank and venerated the symbol with sweet-smelling substances like sandalwood mash, lights, natural products, betel nuts, recently developed leaves, fragrant festoons and incense. This goes before the episode where Krishna removes their garments while they are washing in the Yamuna Stream.

She is adored as the Adi shakti swaroop who in the event that you genuinely commit to promise of fasting, would give you the spouse you have wished and appealed to God for. The fasting, called Kātyāyanī-vrata is made for an entire month, offering such things as shoe, blossoms, incense, and so on: " During the long stretch of Mārgaśīrṣa, consistently promptly in the first part of the day the youthful girls of the cowherds(gopis) would take each other's hands and singing of Krishna's supernatural characteristics, go to the Yamuna(Jamuna) to wash. Wanting to get Krishna as their better half, they would then love the goddess Kātyāyanī with incense, blossoms and different things".

Every day they rose at first light. Shouting to others by name, they generally clasped hands and noisily sang wonders of Krishna while going to Kālindī(personified Jamuna) to wash up.

The Young adult Virgin Goddess in the southern tip of India, Devi Kanya Kumari is supposed to be the symbol of Devi Katyayani Or Devi Parvati. She is the goddess of repentance and Sanyas. During the Pongal(Thai Pongal), a collect celebration, which matches with the Makara Sankranthi and is commended in Tamil Nadu, little kids petitioned God for downpour and flourishing and consistently, they stayed away from endlessly milk items. Ladies used to shower promptly in the first part of the day and venerated the symbol of Goddess Katyayani, cut out of wet sand. The atonement finished on the main day of the period of Thai(January-February) in Tamil schedule.

A few significant FAQs on Maa Katyayani:-

Who is maa Katyayani?

Otherwise called Mahishasurmardini, (the Goddess who killed Mahishasura or the Bison Evil presence), Katyayani Devi is viewed as the fighter type of Mahadevi or Adi Shakti. Maa Katyayani, one of the most fierce and threatening symbols of Goddess Durga is conjured on the 6th day of Navaratri.

What does Maa Katyayani represent?

She addresses intelligence and amicability. The favors of Goddess Katyayani are said to sanitize the transgressions of the fans, drive out abhorrent spirits and eliminate deterrents. Moreover, unmarried young ladies quick to find a spouse of their decision on the day Maa Katyayani is loved during Navratri.

What is Katyayani Devi renowned for?

Katyayani is a part of Mahadevi and the slayer of the overbearing evil spirit Mahishasura. She is the 6th among the Navadurgas, the nine types of Hindu goddess Durga who are venerated during the celebration of Navaratri. She is portrayed with four, ten or eighteen hands.

Why Parvati is called Katyayani?

As per antiquated legends, she was brought into the world to Sage Katyayana in the Katya ancestry and was thus named Katyayani. Folklore says that Parvati appeared as Goddess Katyayini to demolish the devil Mahishasura.

What is the Shade of Katyayani?

Maroon addresses Katyayani Mata, and as indicated by a Hindu legend, Ruler Brahma, Master Vishnu, and Ruler Shiva joined their energies to frame the goddess Katyayani, who killed the devil Mahishasura. Maroon connotes fortitude, strength, and resolution notwithstanding trouble or risk.

What is the force of Katyayani?

Mata katyayani is the strong type of shakti, the other portion of shiv, and loving her will bring the young lady generally excellent fortune with regards to tracking down the most appropriate spouse. Vivah hetu mantra can be extremely helpful in eliminating deterrents and issues like social and practical foundation contrasts.

What is the Most loved food of Maa Katyayani?

Honey is viewed as a most loved food thing of Goddess Katyayani. You can offer normal honey to the Goddess while loving her on the 6th day of Chaitra Navratri. Kheer is one of the most savored food things proposed to Goddess Durga during the nine days of Navratri.

Which day to begin Katyayani Mantra?

The 6th day of Navratri is viewed as a big chance to shine to start new undertakings since Devi Katyayani assists her supporters with accomplishing moksha. Revering the Goddess on this day could likewise help with beating deterrents throughout everyday life.

For what reason is Katyayani Puja done?

Maa Katyayani Puja is viewed as one of the main Pujas done to eliminate a wide range of preventions in the approach to getting hitched. It eliminates the Manglik Dosh and other Doshas from the horoscope of the aficionado that is creating setbacks for getting hitched.

What is Katyayani Mantra?

Katyayani Mantra is a well known mantra recited by young ladies of eligible age to conjure the favors of Maa Katyayani. Katyayani Mantra is principally used to eliminate snags in adoration and for a productive wedded life.

40 views0 comments


bottom of page